Sermon: All the Feels

Sunday, April 21, 2019
St. John’s Lutheran Church, Schuyler, NE
Easter Sunday

Alleluia! Christ is risen!
[Christ is risen indeed, alleluia!]

This joyful greeting is the same one that Christians have used for centuries to greet each other on Easter morning.  This is indeed a day of great joy!  For many of us, that joy is obvious – the joy of gathering with family, of seeing children and grandchildren, the joy of a time to rest and a time to celebrate with the people we care about.

But of course, the true joy of Easter goes much, much deeper than these things.  Today we celebrate the fact that the fundamental order of the cosmos has been shifted.  When Christ was killed and then rose from the dead, he broke death itself. On Easter, we remember that we have been freed from slavery to sin and death; we have been joined to Christ forever in both life and death, and we too will rise again to eternal life in God’s kingdom.  Surely this is a cause for boundless joy!

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Sermon: As You Wish

Sunday, April 14, 2019
St. John’s Lutheran Church, Schuyler, NE
Palm / Passion Sunday

This is a story we have heard so many times before.  Many of us grew up hearing it.  Year after year, we follow Jesus on a Lenten journey to Jerusalem.  And every year it leads us here, to the threshold of Holy Week.  We read the story of his triumphant entry into the city, and we read again how the crowd’s shouts of “hosanna in the highest!” quickly turn into chants of “crucify, crucify him!”  We follow Jesus all the way from a stable in Bethlehem to the cross and to the empty tomb.

This story is so well known and so familiar to the church that it’s hard to add much to it.  Some friends of mine even asked me a couple of weeks ago: how do you preach on stories that people have heard so many times?  How do you find something new to say?  And I told them honestly: the Spirit works!  But also, I can’t help but think of how many thousands of years we have been telling ourselves and our children these stories.  Humanity has a long term relationship with the story of salvation in Jesus Christ.  And so, as old as this story is, it somehow keeps being new.  Each year that we tell it again, it seems to speak to us in a new and different way.

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Sermon: Rebels Without a Clue

Sunday, March 17, 2019
St. John’s Lutheran Church, Schuyler, NE
Second Sunday in Lent

In our gospel reading for this morning, we catch a glimpse of Jesus in a very sassy mood.  The pharisees come to him with death threats from Herod, but Jesus basically just brushes them off.  He calls Herod a “fox” and tells them to say, “Look Herod, I don’t have time for you right now.  I’ve got work to do.  But hey, I’ve got an opening in three days, so if you still want to kill me, you can come on down to Jerusalem and do it then – because we all know that no prophet can be killed outside of Jerusalem, amirite?”

But his snarky comments are immediately followed by a tender, heartbroken lament: “Jerusalem, Jerusalem… How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing!”  Despite his sarcastic remarks, we see in Jesus the image of God as a mother: a mother whose heart is breaking over the way her children have rejected her and turned away from her.  God the mother has had it up to here with her wayward children, but she still loves them so much it hurts.

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Sermon: Even Now

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Friday, March 30, 2018
Peace Lutheran Church, Las Cruces, NM
Good Friday

The Passion of Jesus according to John

We’ve read and heard this story so many times that I wonder whether it still sounds as shocking to us as it should.  “Crucifixion” is a word that belongs to ancient history and church rituals; it doesn’t evoke for us the same kind of visceral reaction as “electric chair” or “firing squad” or “hanging.”  And yet it is also a method of execution by the state, one that is a hundred times more bloody, torturous, and painful.  Even before we get to the cross, there is an unbelievable amount of violence in this story.  Jesus Christ is struck across the face multiple times.  He has sharp thorns jammed down onto his head; this was after he was flogged, a practice in which one’s bare back is whipped with a whip that has small pieces of metal or bone at the end, to inflict the most damage.  This story is a horrifying testament to the creativity of human cruelty. Continue reading “Sermon: Even Now”

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