Sermon: Jesus, Take the Wheel

Thursday, November 26, 2024
Spirit of Hope Lutheran Church, Lincoln, NE
Thanksgiving Eve Eve
(narrative lectionary)
watch this service online (reading starts around 12:03; children’s sermon starts around 13:36; sermon starts around 19:32)

Reading: Matthew 6:25-33


In the children’s sermon, naturally, we talked about things we are thankful for. We talked about how it feels to be thanked when we do something nice for someone else. I asked the kids why we make such a big deal out of thanksgiving, why it’s so important to give thanks. We talked about how giving thanks shows respect to others and makes them feel good and appreciated. And we talked about how showing gratitude benefits us as well. Being thankful means remembering that we have good things in our life to be thankful for – and even more importantly, it reminds us that we have people in our lives who care about us and love us enough to do nice things for us. Giving thanks helps us to be joyful. And it builds up our relationships with others. God is pleased when we give thanks, and gratitude helps us grow even closer in our relationship with God.


Who all here tonight has ever helped someone else learn to drive? I imagine a lot of the parents here have done so. If you had to sum up that experience in one or two words, what would you say? 

I remember how anxious my dad was back when I was learning to drive. In fairness, I was a nearsighted teenager with poor spatial reasoning – and already in my early teens, I was beginning to develop a bit of a lead foot. The first time Dad let me drive his vehicle out on the highway down to Norfolk, I swear you could audibly hear him stomping on the imaginary brake on his side of the car the whole way there.

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Sermon: Lights, Camera, Ascension!

Sunday, June 2, 2019
St. John’s Lutheran Church, Schuyler, NE
Ascension Sunday

You may have noticed something kind of unusual about our readings this morning – and that is that we actually read the same story twice. Both our first reading from Acts and our gospel reading from Luke tell the story of Jesus’ ascension. Acts was actually written by the very same author as the book of Luke – which means that Luke is the only gospel that comes with its very own sequel!

And, like any good sequel, the story of Acts picks up “where we last left our heroes.”  We read about Jesus’ ascension in the last chapter of Luke, and then we pick up the story again right away in the very first chapter of Acts. The ascension is sort of the hinge between the two books that connects one to the other.  But there are some differences in the stories.

At the end of Luke, the ascension is presented as this mystical, mysterious event; Jesus is taken up just as he is blessing his disciples, and they are filled with joy and start worshiping God, and the credits roll, and they all live happily ever after. But in Acts, this story doesn’t feel like as much of a happy ending.  We have anxious disciples and mysterious strangers and an even more mysterious Jesus. And we get the sense that the ascension isn’t really the end of the story at all – in fact, it’s only the beginning.

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Sermon: Beyond the Pericope

Sunday, May 26, 2019
St. John’s Lutheran Church, Schuyler, NE
Sixth Sunday of Easter

When you go to seminary, you get to learn a whole world of new vocabulary words; words like:  kerygma… hermeneutics… homiletics… epiclesis… eschatology!  As I was reading our gospel for this morning, I kept thinking of one of these five dollar words that I learned in seminary: “pericope.”  Anyone heard the word pericope before?  It’s a good one.  Pericope is a word that’s sometimes used to talk about a passage taken from the bible – it’s basically like how we use the term “reading” or “lesson.”  But “pericope” comes from the Greek for “a cutting-out” and I find that image of cutting out helpful for talking about a pericope like this one that we read this morning.

The group of people who put together the three year series of readings that we follow – the lectionary – are responsible for cutting out the texts that we read together each Sunday.  Most of the time, it’s pretty obvious why they chose to cut texts where they did – perhaps there’s a story or a parable with a clear beginning and ending or a section all on the same theme.  But sometimes, like today, the place they chose to cut something doesn’t make much sense to me at all.

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