Sermon: Royally Absurd

Sunday, November 24, 2019
St. John’s Lutheran Church, Schuyler, NE
Reign of Christ
image source

What do you think of when you hear the word “king”?  What kind of images does that word bring to your mind?

Today is Reign of Christ Sunday, also known as Christ the King Sunday.  But, reading a gospel text like this one, you might never guess that that was the case.  In this passage from Luke, you don’t  exactly find a lot of images that we might think of as “kingly”; there are no thrones or crowns or fancy clothes, no legion of knights – people don’t bow down before Christ or respect his power and authority.  In fact, they strip him and beat him and mock him and give him sour wine to drink as he is literally tortured to death as a criminal.  

It’s an absurd text for us to read today.  Our other three texts sound much kinglier.  From Jeremiah, we have:

“The days are surely coming, says the LORD, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land.”  

Jeremiah 23:5

In Psalm 46, the psalmist writes:

“’Be still, and know that I am God! I am exalted among the nations, I am exalted in the earth.’  The LORD of hosts is with us; the God of Jacob is our refuge.”  

Psalm 46:10-11

And in Colossians, we read that:

“[Christ] is the image of the invisible God, the firstborn of all creation; for in him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers–all things have been created through him and for him.”

Colossians 1:15-16

Now that sounds kingly AF!

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Sermon: Do Not Be Weary

Sunday, November 17, 2019
St. John’s Lutheran Church, Schuyler, NE
Twenty-Third Sunday After Pentecost

I am not embarrassed to admit that I spend a lot of time on social media, especially on Facebook.  It allows me to keep in touch with friends and family who live all over the country; there are a whole bunch of different clergy groups where I can find support and camaraderie from other colleagues in ministry; and of course it’s a great place to find knitting and crochet ideas and cute pictures of cats, lol.  

But I also get to see some really beautiful things happen on social media from time to time.  There’s a whole informal network of people online who have found ways to help each other out.  I think of it as a sort of Facebook “underground railroad.”  A friend of someone’s friend reaches out asking for help, usually needing money, and this network mobilizes to respond.  Last month, we helped a single mom in Chicago who was struggling after her car was impounded over a ticket.  Earlier this year, I put the word out on facebook to help a friend of mine who was trying to escape an abusive partner.  We raised over $6,000 for her in a matter of weeks.  

There’s no formal organization at work here.  It’s just a bunch of regular people who are connected by compassion, by the recognition that as humans we need each other and that none of us is in this alone.  And the folks who volunteer their time and resources don’t ask a lot of questions about the requests that come through for help.  People just trust that the need is there and they give if they can.  And I often see the same people stepping up again and again to chip in and/or spread the word.  It doesn’t seem to matter how many times the Facebook community gets called on or what else people have going on in their lives – someone is always ready to step up and help however they can.

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Sermon: They Will Neither Fax Nor Be Receivers of Faxes

Sunday, November 10, 2019
St. John’s Lutheran Church, Schuyler, NE
Twenty-Second Sunday After Pentecost

This is such an odd gospel text to have to preach on.  I’ve been chewing on it a lot this week.  This strange math problem that the Sadducees ask Jesus to solve has lots of details that sound just straight up bizarre to our 21st century ears.  In a weird way, they’re asking him about the future, about what happens after we die.  So, naturally, the thing it keeps making me think of is one of the most classic movie trilogies in all of cinema: Back to the Future.  

Specifically, I keep thinking of Back to the Future II.  Now, full disclosure, it’s been a while since I actually sat down and watched the whole movie.  But the second movie of the Back to the Future trilogy is notable because, despite being a franchise that has “future” right in its name, Back to the Future II is the only movie of the series where they actually go to the future!

In the movie, our hero Marty McFly, his girlfriend Jennifer, and their pal Doc Brown travel forward in time to the far distant future year of… 2015!  Woo!  And watching it now, in the really distant future year of 2019, it’s pretty funny to look back and see what people in the 80s thought the future was going to be like.  

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Sermon: A Matter of Life and Death

Sunday, November 3, 2019
St. John’s Lutheran Church, Schuyler, NE
All Saints Sunday

One of the actual classes I took in seminary was a pastoral care course called “Caring for the Dying and Bereaved.”  That was a whole class.  And as you can probably imagine, it was often pretty intense.  One of the very first assignments that we had in the class was to write our own living wills.  We had to put down in writing our wishes for what we wanted at the end of our own lives – things like what kind of medical treatments we did or didn’t want, who would make decisions for us if we couldn’t do it ourselves, what to do with the stuff we’d leave behind, even plans for our own funerals.

That on its own was already hard enough to do.  But on top of that, we had to write our living wills as a letter to the person or the people in our lives who we would want to actually carry these instructions out.  And then we had to let them read it and actually have a conversation with them about it.  That was really, really hard.

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Sermon: Living History

Sunday, October 27, 2019
St. John’s Lutheran Church, Schuyler, NE
Reformation Sunday
First ReadingPsalmSecond ReadingGospel

This past Thursday evening, I went downtown to the After Hours at the museum annex to celebrate the grand opening of the museum’s newest addition: the Okey Room.  Sadly, I got there too late to see the official ribbon cutting – but I did get there in time to get a thorough tour of the room from Mr. Lloyd Brichacek.  It was very interesting!  I never got to know Dr. Okey, because he died a few months before I moved to Schuyler, but it was fascinating to learn more about his veterinary practice.  There was a lot I didn’t know.  Even though I grew up in Nebraska, I was a “town kid” – so a lot of the instruments in the exhibit were new to me; and some of them were downright horrifying.  (Although I have to admit that I did find the bloat needle a little bit amusing – I’m not to old to laugh at the idea of a mechanically assisted cow fart.)

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But Lloyd said something during the tour that kind of stuck with me.  He made the comment that Dr. Okey himself probably would have been really surprised to see the exhibit.  He would have been surprised to see all his veterinary tools laid out so neatly on shelves in a museum, each with its own little label to explain what it was used for.  For 54 years, he’d just been doing his job.  The objects in this museum exhibit were just the tools of his daily life.  They were just part of the messiness and unpredictability and craziness that I would imagine comes with being a veterinarian in rural Nebraska.  He probably didn’t think of his own life as “history” to be preserved in a museum.

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Sermon: Campaign for the Kingdom

Sunday, October 20, 2019
St. John’s Lutheran Church, Schuyler, NE
Nineteenth Sunday after Pentecost

I don’t know about you all – but I am already feeling sick and tired of the 2020 election – and it’s still over a year away!  Now, I consider myself to be a pretty civic-minded person, and I definitely think it’s important to engage in the political process, but this election season has been over the top.  It’s only October 2019, and there have already been six primary debates!  That is absurd.  I am already seeing campaign ads all over facebook and TV, and even getting campaign texts on my phone.  I went back through my email and counted up over 30 campaign related emails that I received in just one 24 hour period!  That is waaay too many.

Even if you’re not that plugged into what’s happening with the election, it’s almost impossible not to be aware of it.  The candidates and their teams are relentless about keeping their campaigns in the public eye.

And even though I am already annoyed by this election season, with over a year still to go, I have to admit:  I get it.  I get the passion and the need for persistence.  I myself have even worked on a few political campaigns in the past – I have been one of those annoying people making phone calls and knocking on doors.  Obviously, I didn’t do it to be annoying.  I did it because I really believed in the candidates I was supporting, and I was passionate about the issues they represented.  And when you really believe in something, you push for it, you fight for it, even if it means being a little obnoxious.

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Sermon: Going to the River

Sunday, October 13, 2019
(Sunday, October 9, 2022 in absentia)
St. John’s Lutheran Church, Schuyler, NE
Eighteenth Sunday after Pentecost

When I was growing up, I used to spend a lot of time up in South Dakota. My hometown is just under 40 minutes away from Yankton, and we used to go up there to the river all the time, especially up by Gavin’s Point Dam. I have so many fond childhood memories of going up to the river. We’d load the fishing poles in the back of the van and throw some ice in the cooler and head up to go fishing and camping every summer. Every Fathers Day, the whole family would go up to the river to have a big picnic. And as I got older, my best friends from high school and I used to go swimming and canoeing up there in Lake Yankton all the time – I still remember getting stuck and having to drag that silly canoe through knee-deep mud! I loved going up to the river. To me, it has always been a beautiful and peaceful place.

A few years ago now, my brother Ben was home visiting from California, and he brought his girlfriend Monique with him for the first time, so that she could meet the family. And Ben wanted to show her around the places where he grew up – so naturally, we had to take her up to Yankton to go visit Gavin’s Point Dam!

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Sermon: With Great Power

Sunday, October 6, 2019
St. John’s Lutheran Church, Schuyler, NE
Seventeenth Sunday after Pentecost
source for slightly sacrilegious cover image

This is a pretty geeky way to begin a sermon, but here goes: Spiderman is the story of a boy named Peter Parker, a teenager with strange, spider-like powers.  Peter was just leading a normal life, growing up with his Uncle Ben and his Aunt May, when of course one day, he is bitten by a radioactive spider and starts developing superpowers.  As one does.

Anyway, Uncle Ben and Aunt May start noticing some changes in Peter – he starts pulling away from them, he gets into fights at school, he even joins a fighting ring to make money – and his aunt and uncle start to get worried about him.  So one day, Uncle Ben sits Peter down for a little heart-to-heart chat – and what he says to him basically becomes the moral for the whole Spiderman universe.  He tells him: “With great power comes great responsibility.”  Uncle Ben doesn’t fully understand the changes that Peter is going through, but he does see that his nephew has some kind of gifts – gifts that he could be using to help the weak and vulnerable, but that instead he’s using for his own gain.

With great power comes great responsibility.  I kept thinking of those words from Uncle Ben as I was reading through our texts for this week.  At least two of our readings speak about the great power that we have been given – the power of faith.  Granted, faith doesn’t give us flashy powers like being able to shoot webs out of our hands or leap tall buildings in a single bound – but I’d argue it’s still pretty awesome.

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Sermon: A Christ Carol

Sunday, September 29, 2019
St. John’s Lutheran Church, Schuyler, NE
Sixteenth Sunday after Pentecost
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“If they do not listen to Moses and the prophets, neither will they be convinced – even if someone rises from the dead!”  As I’ve been reading this gospel lesson this week, with all of this talk of greedy rich men and people rising from the dead to warn others, I have found myself thinking a lot of the story of “A Christmas Carol.”   Judging by this gospel reading, I think it’s safe to say that if Jesus Christ had been the one to write A Christmas Carol instead of Charles Dickens, the story would have ended very differently.

There are actually some striking similarities between our gospel reading for today and the story of A Christmas Carol.  This reading is almost like an alternate universe version of that story.  In A Christmas Carol, there is a rich man who dies, and in this case, it is a man named Jacob Marley.  Like the rich man in the gospel story, Jacob Marley lived a life of selfishness and greed, totally oblivious to the suffering of his neighbors.  And like the rich man suffering in hades, we also get a glimpse of Marley being tormented after he dies – he is doomed to wander the earth weighted down with heavy chains.

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Of course, there is one major difference between this gospel passage and A Christmas Carol: unlike the rich man in Luke, Jacob Marley is allowed to go and try to warn his former partner of what awaits him in the afterlife.  And that’s where the story really begins.   Ebenezer Scrooge, Jacob Marley’s former partner, is visited by Marley’s ghost.  And in the same night, he is also visited by the ghosts of Christmas past, present, and future.  This is a serious wake-up call for Scrooge.  He is shown a bleak vision of what the future holds for him on his current self-serving path.  And he’s also shown the love and joy and relationship that he is missing out on by only ever looking out for number one.  To use the language of our second reading, he catches a glimpse of what Paul calls “the life that really is life.”  And Scrooge realizes that the life he’s been living looks nothing like that.

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Sermon: Stinker Steward Granny Spy

Sunday, September 18, 2022
(Sunday, September 22, 2019)
St. John’s Lutheran Church, Schuyler, NE
Fifteenth Sunday after Pentecost

A few years back, another pastor friend of mine sent me a really fascinating article that still comes to my mind from time to time. It was an article about World War I and World War II – and specifically, an article talking about the pivitol role that knitting played in winning the war. Since I’m a huge crafts nerd – especially when yarn is involved – my friend knew that would pique my interest!

In this article, the author wrote about how women working with the Allied powers actually used their knitting to help fight the war. You can easily imagine that women did things like knitting hats and scarves and socks for the troops, as you’d expect – and I’m sure they did. But this article focused on women who got a little more creative with the tools at their disposal – women who used their knitting for things like covert observation and encrypted communication and even straight up espionage! Pretty wild, right?

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Sermon: Amazing Grace, How Profoundly Offensive

Sunday, September 15, 2019
St. John’s Lutheran Church, Schuyler, NE
Fourteenth Sunday after Pentecost

Has anyone here ever heard of the board game Betrayal at House on the Hill?  I’ve been a little bit obsessed with this game lately – it’s really fun!  It’s a game for 3-6 people; you play different characters who are exploring a haunted house together.  You randomly flip over tiles to “discover” different rooms, so the house and the game itself are totally different every time you play.

At some point during the game, one of the players will trigger the second stage of the game, which is called the “haunt.”  Depending on how the haunt gets triggered, you then play out one of 50 possible scenarios – you might find yourself in a house overrun with zombies or on the run from a supernatural serial killer, or even facing off in a chess match with death itself!

Betrayal-Title-Image.jpg

But what is really unique about Betrayal is that in almost every scenario, one of the players will become a traitor.  Whoever that person is receives their own separate set of instructions – and from that point forward, they actively work against all the other players in the game.

It is a really fun and engaging game.  But it can also be really frustrating sometimes. Since the game is so different every time you play, there’s always the danger that it will be really skewed in favor of either the heroes or the villain.  And even on top of that, I have played scenarios in which I was the traitor and part of my instructions literally told me to cheat.  Because of these things, the game can sometimes get a little heated – tempers can start to rise when players feel like the game is treating them unfairly.

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Sermon: Bad Kitties

Sunday, August 25, 2019
St. John’s Lutheran Church, Schuyler, NE
Eleventh Sunday after Pentecost
(fair warning: LOTS of gratuitous cat pics follow)

If you ever look closely at my hands and forearms, you’ll notice that there are quite a lot of little scratches and scars on my skin.  That is because I have cats!  And they can be a bit of a handful sometimes.

For example, my oldest cat, Iago, is 13 and he haaaaates having his claws trimmed.  He was born a feral street cat and he immediately freaks out any time he feels like someone is trying to trap him or hold him down.  It doesn’t matter how I try to do it.  He squirms away and yowls at me when I try to get him to sit still and let me trim them.  He snaps instantly awake if I try to do a sneak attack while he’s napping.  And even if I pick him up and hold him so he can’t run away, he crunches up his abdominal muscles and scratches at my arm with his back feet until I let him go.

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It’s like he forgets how much happier he is when his claws aren’t so long that they click on the floor when he walks and get stuck in things.  It’s like he forgets that he’s known me for over ten freaking years and that I’m where the kibble comes from!

But I love that little stinker.  We’ve been through a lot together.  He was my Peace Corps cat in the Dominican Republic, and it was a huge hassle to get him back to Nebraska.  But I was happy to do it, because I love him.

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Sermon: Pax Romana, Pax Americana, Pax Christi

Sunday, August 18, 2019
St. John’s Lutheran Church, Schuyler, NE
Tenth Sunday after Pentecost

Several months ago, back in May, I gathered with some of my colleagues from around the synod for our First Call Theological Education conference, up at the St. Benedict retreat center.  One of the things we did together that was really helpful was that we went through almost all the gospel texts for the entire season after Pentecost, which is like half the church year.  Our presenter, Dr. Rick Carlson, was a professor out at the Gettysburg Lutheran seminary before accepting a call at First Lutheran out in Kearney – so he really knows his stuff.  He had some really great advice for how to preach on our gospel text for this morning; he told us: “This is a great Sunday… to be on vacation.”

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Sermon: Kingdomsick

Sunday, August 11, 2019
St. John’s Lutheran Church, Schuyler, NE
Ninth Sunday after Pentecost

Can you think of a time in your life when you felt really, really homesick?  You know that feeling of longing deep in the pit of your guts?  It’s that longing to be home, the longing to be someplace where you feel like you belong.

I don’t know about you all, but that’s definitely something I’ve felt at different times in my life.  For many years, I was basically a nomad, just moving around from place to place.  And there were a lot of moments in there where I felt sad: missing home, missing the people that I know.

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Sermon: We Give Thee But Thine Own

Sunday, August 4, 2019
St. John’s Lutheran Church, Schuyler, NE
Eighth Sunday after Pentecost

When I was very young, my home congregation actually had a pretty good sized Sunday School program.  Once a month, they would gather us all together in the basement for an assembly.  We sat in neat rows, from the little preschool kids in the tiny folding chairs at the front, all the way to the big, cool ninth-graders in the back, in their last year of confirmation.  I don’t remember a ton of what we did together, if I’m being honest.  I’m sure we sang songs and read scripture and all that good stuff.

But the one part of those assemblies that has burned itself forever onto my brain was the part where we took the offering. Every month, in Sunday School, we would pass the basket down our neat little rows.  And the reason I remember it so well is because we always sang the same verse of the same hymn:

We give thee but thine own,
Whate’er the gift may be;
All that we have is thine alone:
A trust, O Lord, from thee.

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Sermon: How Rude

Sunday, July 28, 2019
St. John’s Lutheran Church, Schuyler, NE
Seventh Sunday after Pentecost

I think I was in maybe third grade when I first learned the Lord’s Prayer by heart.  I liked it because it was pretty simple and straightforward.  Though, if I’m honest, I think I mostly liked it because it was a lot shorter and easier to memorize than the Apostles’ Creed!  These words have been with me for a long, long time, as I’m sure they have been with many of you.

However, for me, that deep familiarity can also mean that it’s easy to look at this gospel text – which is one of the places in the gospels where the Lord’s Prayer appears – and think to myself, “Ok, yeah, I know pretty much what this text is about.  This’ll probably be a sermon about the importance of prayer.”

But the more I read over this text this week, the more I noticed how annoying it actually is.  Almost everything and everyone in this passage is incredibly rude!

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Sermon: We’re So Vain (We Probably Think This Sacrament Is About Us)

Sunday, July 21, 2019
St. John’s Lutheran Church, Schuyler, NE
Sixth Sunday after Pentecost
image credit

Many years ago now, when I was in college, I spent a couple of summers working as a camp counselor at Camp Carol Joy Holling. I remember my very first summer at camp; I was a nervous wreck.  I just wanted so badly to do a good job and to make the experience as special as I possibly could for these kids.

One of my first weeks at camp, I was placed with a very special little tribe of seven campers, whom I counted like this: three girls, three boys, and Kenny.  Kenny was a sweet boy who had some attention and learning difficulties. He tried to stay focused and sit still, but it was hard for him, especially during bible study and worship. But Kenny brought two important gifts to camp with him: immense creativity, which he liked to express through drawing, and a passionate, undying love for the Lego story franchise Bionicle.

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Sermon: Who Isn’t My Neighbor?

Sunday, July 14, 2019
St. John’s Lutheran Church, Schuyler, NE
Fifth Sunday after Pentecost
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Okay, show of hands: who here has heard this gospel story before?  Haha, that’s what I thought.  The story of the good Samaritan is one of the most familiar stories in all of scripture. There are congregations and organizations named for this parable.  We even have laws called “good Samaritan” laws to protect people who are trying to help other people.  We know this story well.  But I think the very familiarity of this story can actually hinder us from hearing how radical and even upsetting it actually is.  So let’s take some time this morning to really dig into it.

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Sermon: Barefoot and Bagless

Sunday, July 7, 2019
St. John’s Lutheran Church, Schuyler, NE
Fourth Sunday after Pentecost
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The harvest is plentiful, but the laborers are few.  It might be a little harder than usual this year for us to relate to the harvest image that Jesus uses here.  In the wake of the floods and heavy rains this spring, so many fields have been planted late or not planted at all that it’s hard to know what this year’s harvest will even look like.

But of course, that’s not the kind of harvest that Jesus is talking about in our gospel reading for today.  Instead of a harvest of corn or beans, Jesus is talking about gathering in people; he’s talking about those who are ready to receive God’s word and be gathered into the kingdom.  He sends his followers out into the field – the mission field – to bring this harvest in. And you’ll notice that he gives them some unusual tools for doing this.  What does he send them out with?

That’s right – basically nothing!  No purse, no bag, no sandals.  They are barefoot, with no money, no food, no change of clothes, nothing – they have to be totally reliant on the hospitality of others.  They have nothing to give people in return – nothing except for the peace of Christ and the word of God.  And without a bag, they can’t even receive anything from these people either, except for their hospitality and their open ears.

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Sermon: Choices

Sunday, June 30, 2019
St. John’s Lutheran Church, Schuyler, NE
Third Sunday after Pentecost

I was flying home one time to visit family, back when I lived in the Dominican Republic.  My flight had a six hour layover in Miami, and the Miami airport isn’t exactly the most fun place to spend six whole hours (not that any airport is!).  So I decided I’d call an old Peace Corps friend of mine who lived in Miami to come pick me up.

I had been living in the Dominican Republic for about three years at this point, and I found that being back in American culture was a little overwhelming.  Between the heat and the sensory overload, I stepped out of the Miami airport with a massive headache.  So my friend and I headed to the nearest Walgreens to pick up some aspirin.

Now, in the DR, I had gotten used to just going down the street to the little corner store whenever I needed something for a headache.  I could usually count on having one or maybe two options for painkillers.  But the painkiller aisle in that Miami Walgreens seemed to stretch all the way to the horizon, painkillers as far as the eye could see.  They had aspirin and ibuprofen and acetaminophen and naproxen; they had tablets and capsules, bottles and packets and boxes of every size and quantity imaginable.  It was ridiculous.  I just wanted to feel better – but by the time I finally picked something out, I felt like my head was literally going to explode.

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Sermon: The Devil You Know

Sunday, June 23, 2019
St. John’s Lutheran Church, Schuyler, NE
Second Sunday after Pentecost
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As I was first reading our gospel lesson for this morning, there were a couple of moments in this story that stuck out to me as being kind of odd.  Despite the fact that this is a wonderful story of Jesus performing a miraculous healing, it is filled almost from beginning to end with fear.  In fact, the stage is already set with fear right before we even get to this particular passage. Before this encounter with the Gerasenes, in the same chapter of Luke, the disicples get into a boat with Jesus to cross the Sea of Galilee – and what do you suppose happens?  A massive storm comes up – and just as they are all preparing to die, Jesus wakes up from his nap and tells the storm to cool it.  In response, the disciples are amazed and afraid.

Then they reach the other side of the sea and step out of the boat into Gentile territory.  And literally just as they are stepping out of the boat, they are accosted by a naked man, with iron shackles clanking on his wrists; he falls down before Jesus and starts shouting wildly.  After a brief confrontation, Jesus casts many demons out of the man.  And when the people of his city come running – all his neighbors and family – they find this man clothed and in his right mind and sitting calmly with Jesus.  And then they are afraid.  And when the story is told again of what Jesus has done for this one man, the entire country of the Gerasenes is seized with such great fear that they ask Jesus to leave.

It’s not exactly the reception you would expect for such an incredible miracle of liberation!  You’d think people would be lining up around the block to have Jesus heal their own maladies.  So what is everyone so afraid of??  Is it just that people were so awed and amazed by Jesus’ incredible power over demons that they were afraid of him?  I mean, maybe.  But it seems like maybe there’s more than that going on here.

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Sermon: Images of Love

Sunday, June 16, 2019
St. John’s Lutheran Church, Schuyler, NE
Trinity Sunday
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Today we celebrate Trinity Sunday – one last white Sunday before a long season of green.  We celebrate the nature of God as three-in-one and one-in-three – the Holy Trinity, Father, Son, and Holy Spirit.  Now, here’s your pop quiz for the day: does anyone know how many times the word “trinity” actually appears in the bible?

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Sermon: Potlucks of Epic Proportions

Sunday, June 9, 2019
St. John’s Lutheran Church, Schuyler, NE
Day of Pentecost

Before I went to seminary, I lived in Lincoln for a few years.  I had just gotten back from the Peace Corps, and I was trying to readjust to life back in the US.  Because of my experience teaching English as a foreign language, I quickly got a job with an organization called Lincoln Literacy.  At Lincoln Lit, we worked with refugees and asylum-seekers and other immigrants – with and without documents – we taught them English and helped them find jobs and adjust to their new life in the US.  I loved working there.  Almost everyone I worked with – students and staff alike – seemed to feel in some way like fish out of water, just like I did.

We had students from all over the world: from Mexico and Guatemala and Venezuela, from Iraq and Afghanistan, from Bosnia, Sudan, Congo, China, Japan, Indonesia, Vietnam, all over.  In our classes, you would see people of every color, people dressed in hijabs and blue jeans and saris and intricately woven fabric. During one particularly hot summer, one of my colleagues even showed up to work a few times wearing his wife’s skirts to keep cool – and no one so much as batted an eye.  Everyone belonged, just as they were.

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Sermon: Lights, Camera, Ascension!

Sunday, June 2, 2019
St. John’s Lutheran Church, Schuyler, NE
Ascension Sunday

You may have noticed something kind of unusual about our readings this morning – and that is that we actually read the same story twice. Both our first reading from Acts and our gospel reading from Luke tell the story of Jesus’ ascension. Acts was actually written by the very same author as the book of Luke – which means that Luke is the only gospel that comes with its very own sequel!

And, like any good sequel, the story of Acts picks up “where we last left our heroes.”  We read about Jesus’ ascension in the last chapter of Luke, and then we pick up the story again right away in the very first chapter of Acts. The ascension is sort of the hinge between the two books that connects one to the other.  But there are some differences in the stories.

At the end of Luke, the ascension is presented as this mystical, mysterious event; Jesus is taken up just as he is blessing his disciples, and they are filled with joy and start worshiping God, and the credits roll, and they all live happily ever after. But in Acts, this story doesn’t feel like as much of a happy ending.  We have anxious disciples and mysterious strangers and an even more mysterious Jesus. And we get the sense that the ascension isn’t really the end of the story at all – in fact, it’s only the beginning.

Continue reading “Sermon: Lights, Camera, Ascension!”

Sermon: Beyond the Pericope

Sunday, May 26, 2019
St. John’s Lutheran Church, Schuyler, NE
Sixth Sunday of Easter

When you go to seminary, you get to learn a whole world of new vocabulary words; words like:  kerygma… hermeneutics… homiletics… epiclesis… eschatology!  As I was reading our gospel for this morning, I kept thinking of one of these five dollar words that I learned in seminary: “pericope.”  Anyone heard the word pericope before?  It’s a good one.  Pericope is a word that’s sometimes used to talk about a passage taken from the bible – it’s basically like how we use the term “reading” or “lesson.”  But “pericope” comes from the Greek for “a cutting-out” and I find that image of cutting out helpful for talking about a pericope like this one that we read this morning.

The group of people who put together the three year series of readings that we follow – the lectionary – are responsible for cutting out the texts that we read together each Sunday.  Most of the time, it’s pretty obvious why they chose to cut texts where they did – perhaps there’s a story or a parable with a clear beginning and ending or a section all on the same theme.  But sometimes, like today, the place they chose to cut something doesn’t make much sense to me at all.

Continue reading “Sermon: Beyond the Pericope”

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