Sermon: A Christ Carol

Sunday, September 29, 2019
St. John’s Lutheran Church, Schuyler, NE
Sixteenth Sunday after Pentecost
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“If they do not listen to Moses and the prophets, neither will they be convinced – even if someone rises from the dead!”  As I’ve been reading this gospel lesson this week, with all of this talk of greedy rich men and people rising from the dead to warn others, I have found myself thinking a lot of the story of “A Christmas Carol.”   Judging by this gospel reading, I think it’s safe to say that if Jesus Christ had been the one to write A Christmas Carol instead of Charles Dickens, the story would have ended very differently.

There are actually some striking similarities between our gospel reading for today and the story of A Christmas Carol.  This reading is almost like an alternate universe version of that story.  In A Christmas Carol, there is a rich man who dies, and in this case, it is a man named Jacob Marley.  Like the rich man in the gospel story, Jacob Marley lived a life of selfishness and greed, totally oblivious to the suffering of his neighbors.  And like the rich man suffering in hades, we also get a glimpse of Marley being tormented after he dies – he is doomed to wander the earth weighted down with heavy chains.

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Of course, there is one major difference between this gospel passage and A Christmas Carol: unlike the rich man in Luke, Jacob Marley is allowed to go and try to warn his former partner of what awaits him in the afterlife.  And that’s where the story really begins.   Ebenezer Scrooge, Jacob Marley’s former partner, is visited by Marley’s ghost.  And in the same night, he is also visited by the ghosts of Christmas past, present, and future.  This is a serious wake-up call for Scrooge.  He is shown a bleak vision of what the future holds for him on his current self-serving path.  And he’s also shown the love and joy and relationship that he is missing out on by only ever looking out for number one.  To use the language of our second reading, he catches a glimpse of what Paul calls “the life that really is life.”  And Scrooge realizes that the life he’s been living looks nothing like that.

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Sermon: Stinker Steward Granny Spy

Sunday, September 18, 2022
(Sunday, September 22, 2019)
St. John’s Lutheran Church, Schuyler, NE
Fifteenth Sunday after Pentecost

A few years back, another pastor friend of mine sent me a really fascinating article that still comes to my mind from time to time. It was an article about World War I and World War II – and specifically, an article talking about the pivitol role that knitting played in winning the war. Since I’m a huge crafts nerd – especially when yarn is involved – my friend knew that would pique my interest!

In this article, the author wrote about how women working with the Allied powers actually used their knitting to help fight the war. You can easily imagine that women did things like knitting hats and scarves and socks for the troops, as you’d expect – and I’m sure they did. But this article focused on women who got a little more creative with the tools at their disposal – women who used their knitting for things like covert observation and encrypted communication and even straight up espionage! Pretty wild, right?

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Sermon: Amazing Grace, How Profoundly Offensive

Sunday, September 15, 2019
St. John’s Lutheran Church, Schuyler, NE
Fourteenth Sunday after Pentecost

Has anyone here ever heard of the board game Betrayal at House on the Hill?  I’ve been a little bit obsessed with this game lately – it’s really fun!  It’s a game for 3-6 people; you play different characters who are exploring a haunted house together.  You randomly flip over tiles to “discover” different rooms, so the house and the game itself are totally different every time you play.

At some point during the game, one of the players will trigger the second stage of the game, which is called the “haunt.”  Depending on how the haunt gets triggered, you then play out one of 50 possible scenarios – you might find yourself in a house overrun with zombies or on the run from a supernatural serial killer, or even facing off in a chess match with death itself!

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But what is really unique about Betrayal is that in almost every scenario, one of the players will become a traitor.  Whoever that person is receives their own separate set of instructions – and from that point forward, they actively work against all the other players in the game.

It is a really fun and engaging game.  But it can also be really frustrating sometimes. Since the game is so different every time you play, there’s always the danger that it will be really skewed in favor of either the heroes or the villain.  And even on top of that, I have played scenarios in which I was the traitor and part of my instructions literally told me to cheat.  Because of these things, the game can sometimes get a little heated – tempers can start to rise when players feel like the game is treating them unfairly.

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Sermon: Bad Kitties

Sunday, August 25, 2019
St. John’s Lutheran Church, Schuyler, NE
Eleventh Sunday after Pentecost
(fair warning: LOTS of gratuitous cat pics follow)

If you ever look closely at my hands and forearms, you’ll notice that there are quite a lot of little scratches and scars on my skin.  That is because I have cats!  And they can be a bit of a handful sometimes.

For example, my oldest cat, Iago, is 13 and he haaaaates having his claws trimmed.  He was born a feral street cat and he immediately freaks out any time he feels like someone is trying to trap him or hold him down.  It doesn’t matter how I try to do it.  He squirms away and yowls at me when I try to get him to sit still and let me trim them.  He snaps instantly awake if I try to do a sneak attack while he’s napping.  And even if I pick him up and hold him so he can’t run away, he crunches up his abdominal muscles and scratches at my arm with his back feet until I let him go.

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It’s like he forgets how much happier he is when his claws aren’t so long that they click on the floor when he walks and get stuck in things.  It’s like he forgets that he’s known me for over ten freaking years and that I’m where the kibble comes from!

But I love that little stinker.  We’ve been through a lot together.  He was my Peace Corps cat in the Dominican Republic, and it was a huge hassle to get him back to Nebraska.  But I was happy to do it, because I love him.

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Sermon: Pax Romana, Pax Americana, Pax Christi

Sunday, August 18, 2019
St. John’s Lutheran Church, Schuyler, NE
Tenth Sunday after Pentecost

Several months ago, back in May, I gathered with some of my colleagues from around the synod for our First Call Theological Education conference, up at the St. Benedict retreat center.  One of the things we did together that was really helpful was that we went through almost all the gospel texts for the entire season after Pentecost, which is like half the church year.  Our presenter, Dr. Rick Carlson, was a professor out at the Gettysburg Lutheran seminary before accepting a call at First Lutheran out in Kearney – so he really knows his stuff.  He had some really great advice for how to preach on our gospel text for this morning; he told us: “This is a great Sunday… to be on vacation.”

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Sermon: Kingdomsick

Sunday, August 11, 2019
St. John’s Lutheran Church, Schuyler, NE
Ninth Sunday after Pentecost

Can you think of a time in your life when you felt really, really homesick?  You know that feeling of longing deep in the pit of your guts?  It’s that longing to be home, the longing to be someplace where you feel like you belong.

I don’t know about you all, but that’s definitely something I’ve felt at different times in my life.  For many years, I was basically a nomad, just moving around from place to place.  And there were a lot of moments in there where I felt sad: missing home, missing the people that I know.

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Sermon: We Give Thee But Thine Own

Sunday, August 4, 2019
St. John’s Lutheran Church, Schuyler, NE
Eighth Sunday after Pentecost

When I was very young, my home congregation actually had a pretty good sized Sunday School program.  Once a month, they would gather us all together in the basement for an assembly.  We sat in neat rows, from the little preschool kids in the tiny folding chairs at the front, all the way to the big, cool ninth-graders in the back, in their last year of confirmation.  I don’t remember a ton of what we did together, if I’m being honest.  I’m sure we sang songs and read scripture and all that good stuff.

But the one part of those assemblies that has burned itself forever onto my brain was the part where we took the offering. Every month, in Sunday School, we would pass the basket down our neat little rows.  And the reason I remember it so well is because we always sang the same verse of the same hymn:

We give thee but thine own,
Whate’er the gift may be;
All that we have is thine alone:
A trust, O Lord, from thee.

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Sermon: How Rude

Sunday, July 28, 2019
St. John’s Lutheran Church, Schuyler, NE
Seventh Sunday after Pentecost

I think I was in maybe third grade when I first learned the Lord’s Prayer by heart.  I liked it because it was pretty simple and straightforward.  Though, if I’m honest, I think I mostly liked it because it was a lot shorter and easier to memorize than the Apostles’ Creed!  These words have been with me for a long, long time, as I’m sure they have been with many of you.

However, for me, that deep familiarity can also mean that it’s easy to look at this gospel text – which is one of the places in the gospels where the Lord’s Prayer appears – and think to myself, “Ok, yeah, I know pretty much what this text is about.  This’ll probably be a sermon about the importance of prayer.”

But the more I read over this text this week, the more I noticed how annoying it actually is.  Almost everything and everyone in this passage is incredibly rude!

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Sermon: We’re So Vain (We Probably Think This Sacrament Is About Us)

Sunday, July 21, 2019
St. John’s Lutheran Church, Schuyler, NE
Sixth Sunday after Pentecost
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Many years ago now, when I was in college, I spent a couple of summers working as a camp counselor at Camp Carol Joy Holling. I remember my very first summer at camp; I was a nervous wreck.  I just wanted so badly to do a good job and to make the experience as special as I possibly could for these kids.

One of my first weeks at camp, I was placed with a very special little tribe of seven campers, whom I counted like this: three girls, three boys, and Kenny.  Kenny was a sweet boy who had some attention and learning difficulties. He tried to stay focused and sit still, but it was hard for him, especially during bible study and worship. But Kenny brought two important gifts to camp with him: immense creativity, which he liked to express through drawing, and a passionate, undying love for the Lego story franchise Bionicle.

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Sermon: Who Isn’t My Neighbor?

Sunday, July 14, 2019
St. John’s Lutheran Church, Schuyler, NE
Fifth Sunday after Pentecost
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Okay, show of hands: who here has heard this gospel story before?  Haha, that’s what I thought.  The story of the good Samaritan is one of the most familiar stories in all of scripture. There are congregations and organizations named for this parable.  We even have laws called “good Samaritan” laws to protect people who are trying to help other people.  We know this story well.  But I think the very familiarity of this story can actually hinder us from hearing how radical and even upsetting it actually is.  So let’s take some time this morning to really dig into it.

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Sermon: Barefoot and Bagless

Sunday, July 7, 2019
St. John’s Lutheran Church, Schuyler, NE
Fourth Sunday after Pentecost
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The harvest is plentiful, but the laborers are few.  It might be a little harder than usual this year for us to relate to the harvest image that Jesus uses here.  In the wake of the floods and heavy rains this spring, so many fields have been planted late or not planted at all that it’s hard to know what this year’s harvest will even look like.

But of course, that’s not the kind of harvest that Jesus is talking about in our gospel reading for today.  Instead of a harvest of corn or beans, Jesus is talking about gathering in people; he’s talking about those who are ready to receive God’s word and be gathered into the kingdom.  He sends his followers out into the field – the mission field – to bring this harvest in. And you’ll notice that he gives them some unusual tools for doing this.  What does he send them out with?

That’s right – basically nothing!  No purse, no bag, no sandals.  They are barefoot, with no money, no food, no change of clothes, nothing – they have to be totally reliant on the hospitality of others.  They have nothing to give people in return – nothing except for the peace of Christ and the word of God.  And without a bag, they can’t even receive anything from these people either, except for their hospitality and their open ears.

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Sermon: Choices

Sunday, June 30, 2019
St. John’s Lutheran Church, Schuyler, NE
Third Sunday after Pentecost

I was flying home one time to visit family, back when I lived in the Dominican Republic.  My flight had a six hour layover in Miami, and the Miami airport isn’t exactly the most fun place to spend six whole hours (not that any airport is!).  So I decided I’d call an old Peace Corps friend of mine who lived in Miami to come pick me up.

I had been living in the Dominican Republic for about three years at this point, and I found that being back in American culture was a little overwhelming.  Between the heat and the sensory overload, I stepped out of the Miami airport with a massive headache.  So my friend and I headed to the nearest Walgreens to pick up some aspirin.

Now, in the DR, I had gotten used to just going down the street to the little corner store whenever I needed something for a headache.  I could usually count on having one or maybe two options for painkillers.  But the painkiller aisle in that Miami Walgreens seemed to stretch all the way to the horizon, painkillers as far as the eye could see.  They had aspirin and ibuprofen and acetaminophen and naproxen; they had tablets and capsules, bottles and packets and boxes of every size and quantity imaginable.  It was ridiculous.  I just wanted to feel better – but by the time I finally picked something out, I felt like my head was literally going to explode.

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Sermon: The Devil You Know

Sunday, June 23, 2019
St. John’s Lutheran Church, Schuyler, NE
Second Sunday after Pentecost
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As I was first reading our gospel lesson for this morning, there were a couple of moments in this story that stuck out to me as being kind of odd.  Despite the fact that this is a wonderful story of Jesus performing a miraculous healing, it is filled almost from beginning to end with fear.  In fact, the stage is already set with fear right before we even get to this particular passage. Before this encounter with the Gerasenes, in the same chapter of Luke, the disicples get into a boat with Jesus to cross the Sea of Galilee – and what do you suppose happens?  A massive storm comes up – and just as they are all preparing to die, Jesus wakes up from his nap and tells the storm to cool it.  In response, the disciples are amazed and afraid.

Then they reach the other side of the sea and step out of the boat into Gentile territory.  And literally just as they are stepping out of the boat, they are accosted by a naked man, with iron shackles clanking on his wrists; he falls down before Jesus and starts shouting wildly.  After a brief confrontation, Jesus casts many demons out of the man.  And when the people of his city come running – all his neighbors and family – they find this man clothed and in his right mind and sitting calmly with Jesus.  And then they are afraid.  And when the story is told again of what Jesus has done for this one man, the entire country of the Gerasenes is seized with such great fear that they ask Jesus to leave.

It’s not exactly the reception you would expect for such an incredible miracle of liberation!  You’d think people would be lining up around the block to have Jesus heal their own maladies.  So what is everyone so afraid of??  Is it just that people were so awed and amazed by Jesus’ incredible power over demons that they were afraid of him?  I mean, maybe.  But it seems like maybe there’s more than that going on here.

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Sermon: Images of Love

Sunday, June 16, 2019
St. John’s Lutheran Church, Schuyler, NE
Trinity Sunday
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Today we celebrate Trinity Sunday – one last white Sunday before a long season of green.  We celebrate the nature of God as three-in-one and one-in-three – the Holy Trinity, Father, Son, and Holy Spirit.  Now, here’s your pop quiz for the day: does anyone know how many times the word “trinity” actually appears in the bible?

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Sermon: Potlucks of Epic Proportions

Sunday, June 9, 2019
St. John’s Lutheran Church, Schuyler, NE
Day of Pentecost

Before I went to seminary, I lived in Lincoln for a few years.  I had just gotten back from the Peace Corps, and I was trying to readjust to life back in the US.  Because of my experience teaching English as a foreign language, I quickly got a job with an organization called Lincoln Literacy.  At Lincoln Lit, we worked with refugees and asylum-seekers and other immigrants – with and without documents – we taught them English and helped them find jobs and adjust to their new life in the US.  I loved working there.  Almost everyone I worked with – students and staff alike – seemed to feel in some way like fish out of water, just like I did.

We had students from all over the world: from Mexico and Guatemala and Venezuela, from Iraq and Afghanistan, from Bosnia, Sudan, Congo, China, Japan, Indonesia, Vietnam, all over.  In our classes, you would see people of every color, people dressed in hijabs and blue jeans and saris and intricately woven fabric. During one particularly hot summer, one of my colleagues even showed up to work a few times wearing his wife’s skirts to keep cool – and no one so much as batted an eye.  Everyone belonged, just as they were.

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Sermon: Lights, Camera, Ascension!

Sunday, June 2, 2019
St. John’s Lutheran Church, Schuyler, NE
Ascension Sunday

You may have noticed something kind of unusual about our readings this morning – and that is that we actually read the same story twice. Both our first reading from Acts and our gospel reading from Luke tell the story of Jesus’ ascension. Acts was actually written by the very same author as the book of Luke – which means that Luke is the only gospel that comes with its very own sequel!

And, like any good sequel, the story of Acts picks up “where we last left our heroes.”  We read about Jesus’ ascension in the last chapter of Luke, and then we pick up the story again right away in the very first chapter of Acts. The ascension is sort of the hinge between the two books that connects one to the other.  But there are some differences in the stories.

At the end of Luke, the ascension is presented as this mystical, mysterious event; Jesus is taken up just as he is blessing his disciples, and they are filled with joy and start worshiping God, and the credits roll, and they all live happily ever after. But in Acts, this story doesn’t feel like as much of a happy ending.  We have anxious disciples and mysterious strangers and an even more mysterious Jesus. And we get the sense that the ascension isn’t really the end of the story at all – in fact, it’s only the beginning.

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Sermon: Beyond the Pericope

Sunday, May 26, 2019
St. John’s Lutheran Church, Schuyler, NE
Sixth Sunday of Easter

When you go to seminary, you get to learn a whole world of new vocabulary words; words like:  kerygma… hermeneutics… homiletics… epiclesis… eschatology!  As I was reading our gospel for this morning, I kept thinking of one of these five dollar words that I learned in seminary: “pericope.”  Anyone heard the word pericope before?  It’s a good one.  Pericope is a word that’s sometimes used to talk about a passage taken from the bible – it’s basically like how we use the term “reading” or “lesson.”  But “pericope” comes from the Greek for “a cutting-out” and I find that image of cutting out helpful for talking about a pericope like this one that we read this morning.

The group of people who put together the three year series of readings that we follow – the lectionary – are responsible for cutting out the texts that we read together each Sunday.  Most of the time, it’s pretty obvious why they chose to cut texts where they did – perhaps there’s a story or a parable with a clear beginning and ending or a section all on the same theme.  But sometimes, like today, the place they chose to cut something doesn’t make much sense to me at all.

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Sermon: Us and Us

Sunday, May 19, 2019
St. John’s Lutheran Church, Schuyler, NE
Fifth Sunday of Easter

During my first few months in the Dominican Republic, I lived with a host family.  They were very nice people and I got along great with them for the most part.  But my host mom, Doña Nicia, never thought I ate enough – she was always trying to get me to eat more.  The trouble was that, after a while, I had gotten really tired of eating rice and beans all the time.  It was always the same thing every day: rice and beans, stewed meat, mashed plantains, and a big mug of fresh milk in the morning and in the evening – the milk part sounds really nice until you find yourself actually having to peel your milk twice a day (I never thought I’d appreciate the word “homogenized” so much).

One day, Doña Nicia’s daughter-in-law, Moraima, made a great big pot of a rice dish called chofán and brought a bowl over for me.  It was basically fried rice with a mix of vegetables and some chicken – and I completely devoured it.  Seeing this, my host mom was like, “Aha!  She likes chofán!”  So the very next day at lunch, Doña Nicia proudly set before me a big, heaping bowl of “chofán”; except, instead of rice and a mix of different vegetables, this was rice with a mix of different meats: chicken, pork, goat, and – I swear to you this is true – hot dogs, all chopped up into little pieces.  I knew she was so excited to make it for me, so I ate as much of it as I could stomach.  But to be honest, I felt a lot like I imagine Peter did in our reading from Acts.  In Peter’s case, he has a vision of some kind of bizarre picnic descending down out of the clouds – and a voice tells him, “Get up, Peter; kill and eat!” and Peter takes one look at that picnic and is just like, “Uhhh… pass.”

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Sermon: Good Shepherd, Bad Shepherd

Sunday, May 12, 2019
St. John’s Lutheran Church, Schuyler, NE
Fourth Sunday of Easter

In case our readings for this morning didn’t already give it away, today is the Sunday in the church calendar when we celebrate “Good Shepherd” Sunday.  We celebrate that God in Christ is our good shepherd.

And even though most of us have little or no experience with actual, real-life sheep or sheep-herding, we have at least some idea of what a shepherd does.  We know that shepherds are responsible for the wellbeing of their sheep, which is a 24/7 job.  Shepherds guide their sheep to food and water, they protect them from predators, and they find shelter for them when things start to get stormy.  They help the sheep to survive and flourish.  It’s a position of trust; like Jesus says in our gospel reading, the sheep learn to recognize the voice of their shepherd and they follow it.

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Sermon: Not Done Yet

Sunday, May 5, 2019
St. John’s Lutheran Church, Schuyler, NE
Third Sunday of Easter

Our gospel reading for this morning picks up right on the heels of the gospel reading we read last week, which is actually kind of odd.  Last week, we read the story of “doubting” Thomas from John 20, a story that ends with Jesus saying, “Blessed are those who have not seen and yet have come to believe.”  John then goes on to write,

Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.

Now, that really sounds like it’s the end of the story, doesn’t it?  It sounds like it should be the end of the book of John.  All it’s missing is “and they lived happily ever after, the end.”  So it’s kind of surprising then to turn the page and realize that John actually goes on for a whole other chapter.

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Sermon: When in Doubt

Sunday, April 28, 2019
St. John’s Lutheran Church, Schuyler, NE
Second Sunday of Easter
image source

Thomas is in the wrong place at the wrong time in our gospel reading for this morning.  Or, at least, he’s not in the right place at the right time. The rest of the disciples had gathered in fear following Jesus’ crucifixion, probably to talk about the rumors they had heard that Jesus had somehow risen from the dead – when Jesus himself suddenly appears among them!  Only Thomas isn’t there to join in the rejoicing or to hear Jesus speak peace to them.

We have no idea what Thomas was off doing, but we do know that when he came back, he definitely did not expect to hear that everyone else had gotten to see Jesus while he was out.  Thomas reacts to this news with disbelief – and he flat out refuses to believe the testimony of the other disciples. Instead, he insists that he will only believe if he sees Jesus with his own eyes and touches his wounds with his own hands.

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Sermon: All the Feels

Sunday, April 21, 2019
St. John’s Lutheran Church, Schuyler, NE
Easter Sunday

Alleluia! Christ is risen!
[Christ is risen indeed, alleluia!]

This joyful greeting is the same one that Christians have used for centuries to greet each other on Easter morning.  This is indeed a day of great joy!  For many of us, that joy is obvious – the joy of gathering with family, of seeing children and grandchildren, the joy of a time to rest and a time to celebrate with the people we care about.

But of course, the true joy of Easter goes much, much deeper than these things.  Today we celebrate the fact that the fundamental order of the cosmos has been shifted.  When Christ was killed and then rose from the dead, he broke death itself. On Easter, we remember that we have been freed from slavery to sin and death; we have been joined to Christ forever in both life and death, and we too will rise again to eternal life in God’s kingdom.  Surely this is a cause for boundless joy!

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Sermon: To Love and Be Loved

Thursday, April 18, 2019
St. John’s Lutheran Church, Schuyler, NE
Maundy Thursday

About a month before my 24th birthday, I was starting my second year of service as a Peace Corps Volunteer in the Dominican Republic.  I got sent to the next town over from mine to spend the night with a family there, to see whether I thought they would be a good host family for the new volunteer who was coming.  They turned out to be really sweet, lovely people who welcomed me with open arms.  Esmeralda, the mom, made a delicious meal for us, while her husband Manyango told me all about their community, Jánico.  They were curious to get to know me as well – and when they found out that my birthday was less than a month away, they insisted that I come back and celebrate with them.

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